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Too Perfect: When Being In Control Gets Out Of Con Ajedrez Grafica Tril

1.d4 Nf6 2.c4 e6 3.g3 c5 4.d5 exd5 5.cxd5 d6 6.Nc3 g6 7.Bg2 Bg7 8.Nf3 0-0 9.0-0 Re8 The Fianchetto against the Benoni. White calmly decentralizes his king, to ready for an eventual central pawn advance. If Black isn't ready when it happens, he gets pushed into the sea. 10.Bf4 The more modern line, the classic approach being [10.Nd2 a6 11.a4 Nbd7 12.h3 (12.Nc4 Ne5 (12...Nb6) 13.Na3 Nh5 when the rook might rather be on a8 than b8.) 12...b6!? is suggested in the latest Benoni book by John Doknjas.] 10...Bf5!? This also is the rare but promising recommendation found in the abovementioned repertoire. Black hopes to play ...Ne4 and recapture with the bishop, solving the problem of that piece. 11.Nd2 [One key idea is 11.Nh4 Bg4!? (11...Bc8 12.Nf3 would certainly ask Black if he wants a repetition.) 12.h3 (12.Qd2 b5!; 12.Re1!?) 12...Nh5!] 11...Nh5 12.Be3 [12.e4 Nxf4 13.gxf4 Bd7 isn't so easy to proceed for White] 12...Nd7 13.h3?

Too Perfect: When Being In Control Gets Out Of Con ajedrez grafica tril

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The faded turquoise and yellow packaging of The Campfire Headphase contains a gallery of Polaroid photos they've collected over the years, family snapshots digitally mildewed and rotted with similar artificial ageing techniques they use for their music. The idea, they tell me, is to create the feeling that you've just found all these pictues in someone else's old house and that the people shown in the pictures are al dead. As an aural analogy, they describe the degrading processo ntheir sound as introducing a "toxic, poisonous" element. Sandison articulates the fascination with the imperfect: "Even when we sound like we're being conventional, there's always something in it which is kind of dark, that's doing the bittersweet thing. Sometimes we deliberately construct songs to be pretty conventional sounding, and then we abuse them, we throw something in that's kind of a spike."If you ever see these American makeover programmes where they get ordinary looking people and they give them these regulation whiter-than-white teeth and veneers and all that, quite often I find the finished product really sinister, because they've got these really symmetrical faces, with perfect teeth and everything, make-up and the hair. If you actually compare the before-and-after pictures, the person you could imagine being friends with is the one with squint teeth and everything and the gnarly face. And it's the same sort of thing with music and other art. If there's something a bit rough about it, it feels more personal to you, like something that belonged to you on a cassette tape that you've been cherishing for years, rather than something digital and perfect and straight. The drop-outs, the flutter on the tape and everything, you get used to where it happens."Eoin: "I think it's a reaction to mundanity. Britain, for example, is a safe place to live, and a lot of people in the rest of the world come here to live because it's better than were they are, the grass is green here than it is there. But when you've lived here for a long time, you can start to feel a crushing mundanity, you need strange things to bring you out of it, otherwise you start feeling like a corpse."Sandison elaborates, "I think we try to make music that's more like normal music that's head through a damaged mind, so you're hearing it diagonally..."Boards Of Canada's eccendtric orbits, their unstable tones and disorientating sonic additives are all carefully calculated effects. In conversation they'll often talk about chords coming in at weird angles and diagonals, zapping melodic expectations. As one of Geogaddi's song titles reminds us, "The Devil Is In The Details": their mastery of numbers and geometry has its own part to play in the Confucian confusion.

Time to puncture a few myths about Boards Of Canada. "The kind of thing that gets up my nose is when people describe us as 'approaching New Age' or soemthing like that," moans Sandison. "To me that's completly missing the point. If we do something that remotely sounds a bit like that, it's because we're actually doing it deliberately, we're doing almost as a pisstake."Google Boards Of Canada and you'll soon find fans with plenty of time on their hands, identifying all manner of psychedelic Easter eggs in the music: reversed samples and tapes, aural palindromes (sentences like "I've been gone about a week" that sound like the same when played forwards or in reverse) buried phrases that hint at paganism ("You Could eel The Sky" contains the words "a god with hooves"). Titles like "Music Is Math", "A Is To B As B Is To C", and "The Smallest Weird Number" (the number 70, which they adopted for the name of their own label/production company, Music70) imply numerological sorcery; musical structures arranged, tuned and sequenced at root level according to mathematical equations such as the Fibonacci sequence and Golden Ratio. Someone's even found that the toal playing time of Geogaddi is 66:06, and it's total hard drive space when ripped to MP3 is 666 megabytes, etc. All of which leads to speculation that they are involved in in some kind of cultish activity - a belief that gathered pace with the release of their 2000 EP In A Beautiful Place Out In The Country, which contained overt references to David Koresh's Branch Davidian community and its annihilation by the US military in 1993 during the Waco siege."Not in the slightest," counters Sandison when I ask him for a definitive answer on their 'cult' status."We're just purely coming at what we do from the angle at being interested in subjects. You get a lot of painters or film directors who are complete atheists who'll make films all about religion, or Christianity, not because they're obsessed with the subjects or they're actually evangelists, but just purely because it's something they're interested in for that project. It's exactly the same with us - we'll hit on some of these things, but at the end of the day we're just totally ordinary people that just happen to be making music."And why the particular focus on Waco? "We take a great interest in the spectrum of everything, religions and cults, anything connected to that," says Eoin. Because they are a break from the norm. So when you see something like that, a group of people doing their own thing, going away and living together like that... it's the fascination with that, and a sense of injustice...""And the outrage at what happened," interjects Sandison."I'm not a religious person," Eoin continues, "but what I felt seeing what happened there was asense of outrage - they're devoutly religious people, but what happened to them - were they just singled out because of this, and attacked? The victor always writes history, and the only history we know of David Koresh and those people is what's been written about by reference to things like what the FBI were investigating afterwards.""Which was why," Sandison swings back to the record in hand, "we thought we'd make a record that on the surface feels really sweet and very spacious and it'll be titled In A Beautiful Place Out In The Country, but what were these people doing in a beautiful place out in the country? They were getting shot and burned.. [Laughs] It's a typical thing that we would do..."Eoin: "Even when you go away and have that existence, something still chases you there, still follows you home. And that's the impression I get off that story."With every retreat form the world comes the need to protect and survive. Eoin once described a complicated solar alarm system he had installed in his house. Neighbourhood watch scheme broken down, has it? "No, it's just paranoia," he laughs. "No, when you've got things like master tapes going back to 1984, and irreplaceable musical equipment, honestly, you're gonna be paranoid. It's not really to do with past experiences, it's a kind of precautionary attitude, a Red Dawn attitude..."


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